What is Life Satisfaction? - Emotional Problems of Daily Living

While this is not a sermon persay, it is a paper written by Rev. Smith in his professional capacity as the chaplain at a hospital, and I believe very relevant and useful thoughts on the pursuit of happiness and satisfaction in life.
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Sensations, thoughts, emotions, and actions are the basic elements in all human behavior.  They are virtually inseparable and an alteration in one will produce an alteration in the others.  In some persons the organization of these elements is such that they are considered "well-adjusted" individuals, while in others there is sufficient disorganization among these elements to produce what is recognized as "emotional disturbance."  The management of these elements of behavior in such a way as to produce maximum comfort, pleasure, and happiness, i.e., life satisfaction, is the MAJOR OBJECTIVE in the lives of all human beings.

Yet, we have but to look around us to see the extent to which we have failed in our pursuit of this objective.  In looking at ourselves, at others, and at the world in general, do we see planned progress toward life satisfaction or chaotic, haphazard struggle for the "crumbs" of life?  Certainly we have not planned to fail, but even more certainly we have failed to plan, and consequently when we do look around us we encounter the dissention of racist and political groups, the anxieties of war, the hateful and wanton attacks of criminals, the disappointments of divorce, the drudgery of an uninspired, uninteresting, dull daily existence, the fear and anxiety of extreme competion for success and achievement, the escape of drugs and, finally, the distortions of this awful reality via severe emotional disturbance -- all so counter to the goal we set out for, and all so unnecessary.

But why, with man's proven ability to master his environment, has he been such a failure in mastering his emotions?  Primarily it is because he has failed to take advantage of the very techniques he has developed for mastering his environment.  The scientific method is used and taught in virtually every other phase of man's existence except in teaching him how to better manage himself....not others, but himself!

Consequently, the emotional problems of daily living are brought about by and perpetuated in the magical beliefs and modern day superstitions which guide our emotional lives.  It is when we take a calm, rational, scientific, problem-solving approach to the complexities and misfortunes of life that we find ourselves making steady progress toward that very elusive goal of life satisfaction.

Dr. Albert Ellis, who emerged as one of America's foremost psychotherapists, recognized as early as 1954 that irrational ideas -- that is, illogical and unsound assumptions regarding the nature of life and reality -- are the basis for emotional disturbance.  More important, he discovered how these irrational ideas "sustained" emotional disturbance.  He then developed a guide for the development of rational approaches to living.  He showed that human beings can control the development of sustained negative emotional reactions by learning new and more rational attitudes toward their own and other's behavior.  When one's attitudes and expectations follow rational pathways, these emotional reactions simply do not develop.  Moreover, as one gradually learns these more rational attitudes, the negative emotions associated with old patterns of thinking disappear. 

The following random list of Ellis' irrational ideas were taken directly from his book [followed by summary commentary.]

THE ELEMENTS OF RATIONAL LIVING

Irrational Idea:  The idea that it is a dire necessity for an adult human being to be loved or approved by virtually every significant other person in his community.

  • Irrational Elements
    • This is impossible; because of our own intrinsic prejudices, two persons whose approval may be valued highly might well hold contradictory expectations of another person: so at least one of them inevitably will be displeased.
  • Rational Attitudes
    • A person whould honestly try to be approved for practical reasons rather than for "himself" or "self esteem".  True self-respect never comes from the approval of others but from liking of oneself and following most of one's own interests whether or not others approve one's doings.
Irrational Idea:  The idea that certain people are bad, wicked, or villainous and that they should be severly blamed and punished for their villainy.
  • Irrational Elements
    • Blaming and punishing is based on the assumption that it will usually induce a human being to stop his wrongdoing and behave much better, but all evidence shows that angry, blameful punishment generally interferes with human learning.
  • Rational Attitudes
    • We should realize that misdeeds are committed out of stupidity, ignorance, or emotional disturbances; hence we should try to accept people when they are stupid and help them when they are ignorant or disturbed.
Irrational Idea: The idea that one's past history is an all-important determiner of one's present behavior and that because something once strongly affected one's life, it should indefinitely have a similar effect.
  • Irrational Elements
    • This is an excuse:  Overcoming fear requires great effort and often considerable distress, so that the easiest way out (temporarily) is to say that the past holds too strong an influence to allow change.
  • Rational Attitudes
    • The past is important and influential, but the present is the past of tomorrow and today's efforts can bring future results.
Irrational Idea:  The idea that maximum human happiness can be achieved by inertia and inaction or by passively and uncommittedly "enjoying oneself."
  • Irrational Elements
    • Living essentially means doing, acting, loving, creating, thinking, and is negated by an prolonged amount of goofing, loafing, or being lazy.  While is is initially harder to get into vitally absorbing activities, persistence brings enjoyment.  Inactivity leads to a blocking of one's strongest desires.
  • Rational Attitudes
    • Self-talk isn't enough.  Force yourself, propel yourself, push yourself into action.

And finally - when you accept flaws in yourself and others, you recognize that all human beings are fallible and imperfect, and that there is no reason why they should be any other way. You recognize that the flaws do not define the entire person – they are merely a part of the whole. Human beings are complex individuals; they are made up of many traits and behaviors. While you may decide that a certain trait or behavior is undesirable, you cannot decide that an entire person is undesirable. Each of us is way too complex to be given a single, global rating. 

So too with life. Many things will happen to you. Some will be good; some will be bad; and some will be neither good nor bad – they will be neutral. But you cannot rate your entire life's experience as good or bad based on a single event, or even series of events. Life, like human beings, is too complex to be given a single, global rating.

Live Just One Day at a Time

Each of us needs outside emotional support - bits and pieces of philosophy, some wise words we can use as anchors, hooks on which to hang our doubts.  Here's a little essay I ran across among daddy's papers, author unknown.  Maybe it will help you over some rough roads.

JUST FOR TODAY I will live through the next 12 hours and not tackle my whole life problem at once.
JUST FOR TODAY I will improve my mind.  I will learn something useful.  I will read something that requires effort, though and concentration.
JUST FOR TODAY I will be agreeable.  I will look my best, speak in a well modulated voice, be courteous and considerate.
JUST FOR TODAYI will not find fault with friends, relatives or colleagues.  I will not try to change or improve anyone but myself.
JUST FOR TODAY I will have a program.  I might not follow it exactly, but I will have it.  I will save myself from two enemies - hurry and indecision.
JUST FOR TODAY I will exercise my character in three ways.  I will do a good turn and keep it a secret. 
JUST FOR TODAY I will be unafraid.  Especially will I be unafraid to enjoy what is beautiful and believe that as I give to the world, the world will give to me.

What is a friend?

I found this among my father's papers and although I'm sure it was not originally penned by him, it must have been meaningful.  I think it's worth sharing. I have a friend like this; hope you do too.  You can have a friend like this by "being" a friend like this.
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What is a friend?  I will tell you.  It is a person with whom you dare to be yourself!  Your soul can go naked with him.  He seems to ask of you to put on nothing, only to be what you are.  He does not want you to be better or worse.  When you are with him you feel as a prisoner feels who has been declared innocent.  You do not have to be on your guard.  You can say what you think so long as it is genuinely you.  He understands those contradictions in your nature that lead others to misjudge you.  With him you breathe freely.  You can avow your little vanities and envies and hates and vicious sparks, your meanness and absurdities and in opening them up to him they are lost, dissolved on the white ocean of his loyalty.  He understands.  You do not have to be careful.  You can abuse him, neglect him, tolerate him.  Best of all, you can keep still with him.  It makes no matter.  He likes you.  He is like fire that purges all you do.  He is like water that cleanses all that you say.  He is like wine that warms you to the bone.  You can weep with him, laugh with him, sin with him, pray with him.  Through and underneath it all, he sees, knows, and loves you.  A friend, I repeat, is one with whom you dare to be yourself!

FILL MY CUP LORD

Scripture Reference: Philippians 2:5-11 (New International Version)
(The last sermon preached by Rev. Clyde Smith)

5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


[Context is crucial in understanding this passage. This is not an isolated theological statement about the person and work of Christ. The previous paragraph (2:1-4) contains Paul's appeal to put aside selfish ambition and the pursuit of empty glory and to embrace self-sacrificial humility in the interests of others and with a view to unity in the body of Christ. Verse 5 is a transition to the premier example of such a life. When Paul says, "Have this attitude in yourselves," he has in view the attitude just described in vv. 1-4. The most perfect illustration of "this" attitude or mindset is Jesus himself ("which was also in Christ Jesus"), whose self-giving for the sake of others is explained by Paul.]

How do we or anyone else know what we think? It becomes readily apparent by what we say, how we feel about things, and what we do (actions).

Many are confused about what they really think. One may assume that he thinks a certain way without realizing that it is very easy to mislead even oneself, and actually think quite differently (self-delusion).

The ordinary mind is not one that is with or “like” God’s. Ask yourself: What do you think about during your ordinary hours? Does God occupy much of your daily thinking? Does His will and His way lead you in your daily activities?

Paul points to the mind of Christ as the absolute model of what we should aspire to be. (5 Your attitude should be the same as that of Christ Jesus.)

Jesus existed as essentially one with God (vs. 6). He existed in eternity before creation. He was identified with the being, nature, and personality of God. This form of God Christ laid aside in His incarnation, renouncing the dignity, and resigning the glories of heaven. He was willing to regard himself as nothing by taking on the form of man, considering the work of love a greater thing than the manifestation of power and glory of heaven. [And as far as the context is concerned, Paul's point is that this is precisely the attitude (v. 5) we are to have toward one another in the church!]

In verse 6, “…did not consider equality with God something to be grasped”, the meaning of “to be grasped” is not taking hold of, but of holding on to, or clinging to. He already had all the rights and privileges of God, which He could never lose. But He refused to selfishly cling to His favored position as the divine Son of God as a possession to be used for Himself. He laid aside the form of God, and took upon Himself the nature of man; making Himself nothing – of no consequence.

The emphasis here is upon his humiliation. His great object was to identify himself with humanity; not to appear to men as DIVINE but as HUMAN. Had He come into the world emphasizing His equality with God, the world would have been amazed, but not saved. He counted humanity as His prize, and so He laid aside the conditions of His preexistent state to become “fully” man.

Jesus also made Himself of no reputation (v. 7). Literally, He emptied himself. He laid aside the existence which was proper and peculiar to Him as one with God. It was the complete and characteristic expression of the slave’s being. What Christ grasped at in His incarnation was not divine sovereignty, but service.

One of the keys to humility is found in this verse. He “emptied himself.” He didn’t stop being God but He did empty Himself of His self interests and His privileges to take the form of a servant to become a man. He didn’t come so others could serve Him but so He could serve others. He became really and essentially the servant of man. The totality of His being could not appear to men, for that involved the form of God.

Vs. 8 “…became obedient to death—even death on a cross.” After He had assumed the conditions the conditions of humanity, and man’s attention was drawn by Him, they found Him to be like a man. Not being found a man but as a Man, keeping up the idea of semblance expressed in likeness. He humbled himself: Not the same as emptied Himself. It defines that word, showing how the self-empting manifests itself.

Christ became obedient unto death – up to the point of. His obedience to God was rendered to the extent of laying down his life.

As to the death on a cross – this formed a climax of humiliation. Not only was he surrendered to death, but to the death reserved for a malefactor. This was the “offence” or “stumbling block” of the cross. To a Greek, accustomed to clothing their deities with every outward attribute of grace and beauty, the summons to worship a crucified malefactor appealed to “foolishness.” (I Cor. 1:23)

Because of this humiliation, God freely bestowed on Him the most exalted, high place. This honor given just as freely as Christ humbled himself to death on the cross. God gave Him a name that is above every other name. A name that is so high that all in heaven, on the earth, and under the earth would bow. The name of Jesus is “Lord” and it is a powerful name.

[Verse 10 affirms that the whole intelligent universe is called to worship Christ; they that are in heaven, on earth, and under the earth. The whole universe of intelligent beings will bow the knee and confess Jesus Christ is Lord. John MacArthur says: “Those in heaven consists of two groups: the angels and the spirits of redeemed believers (who await the resurrection of their bodies). Those who are in heaven already acknowledge Jesus is Lord. Those on the earth is us – the obedient believers who have confessed Jesus as Lord. It’s also means the disobedient on earth will bow…by compulsion. When He comes again and is revealed from heaven, those who have not accepted Christ will bow, before they are removed from the earth and cast into hell. They will know the truth. "Under the earth" refers to hell, the place of eternal punishment, which is occupied by damned demons and men. They also will acknowledge the lordship of Christ--not by enjoying His reign, but by bearing the unending expression of His wrath.]

Christians sing: Fill my cup Lord. I lift it up, Lord. Come and fill the longing of my soul, etc. Have you emptied yourself? Do you have the mind of Christ? What have you given up because of your faith in Him? What is different about your life now from what it was before you became a Christian?

Is Your "Cup of Tea" Full or Empty? There is a story of a Nan-in, a Japanese master in the Meiji era (1868-1912), who received a university professor who came to inquire about Zen. Nan-in served tea. He poured his visitor's cup full, and then kept on pouring. The professor watched the overflow until he no longer could restrain himself. "It is overfull. No more will go in!" "Like this cup," Nan-in said, "you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup?"

Even God cannot fill a cup that is already full; full of fears, anxieties, concerns, problems, preconceptions, deceit, selfish ambitions, self-reliance - all locked up inside. Even God cannot fill you unless you are obedient and willing to empty yourself. It takes humility, willingness, and trust. Are you humble and willing? Do you trust the Lord; enough to empty your cup and ask Him to fill it up?

Fill my cup Lord.
I lift it up Lord.
Come and fill this longing of my soul.
Bread of heaven,
Fill me till I want no more.
Fill my cup,
Fill it up and make me whole.